{"id":40346,"date":"2025-03-08T08:13:00","date_gmt":"2025-03-08T08:13:00","guid":{"rendered":"https:\/\/islamforeveryone.org\/?p=40346"},"modified":"2026-11-03T13:25:33","modified_gmt":"2026-11-03T13:25:33","slug":"caring-of-orphans-and-islamic-inheritance-law","status":"publish","type":"post","link":"https:\/\/islamforeveryone.org\/nl\/caring-of-orphans-and-islamic-inheritance-law\/","title":{"rendered":"De zorg voor wezen en het islamitische erfrecht uitgelegd: goddelijke gerechtigheid en sociale bescherming"},"content":{"rendered":"\n

Content Summary<\/h2>\n\n\n\n

Caring for Orphans and Islamic Inheritance Law Explained: Divine Justice and Social Protection:<\/strong> In every society, the vulnerability of children is magnified when a father or primary provider passes away. Deprived of a natural guardian, an orphan faces severe risks of financial exploitation, emotional isolation, and social neglect. The Holy Quran addresses this human reality with an uncompromising moral and legal framework. By pairing the sacred duty of orphan care (Kafalah<\/em>) with a mathematically precise, mandatory inheritance system (Mirath<\/em>), Islam permanently dismantled predatory tribal customs. This guide explores the Quranic mandate for protecting orphans, the rigorous ethics of managing their property, and the foundational wisdom behind Islamic inheritance law in safeguarding families across generations.<\/p>\n\n\n\n

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Table of Contents<\/h2>\n\n\n\n
Section Title<\/th>Key Questions Addressed<\/th><\/tr>
1. The Vulnerability Test: Why Orphan Care Defines True Faith<\/strong><\/td>Why does the Quran equate mistreating an orphan with denying the Day of Judgment itself?<\/td><\/tr>
2. Fiduciary Trust: Quranic Safeguards for Orphaned Wealth<\/strong><\/td>What strict financial boundaries does Islam impose upon guardians managing an orphan’s estate?<\/td><\/tr>
3. The Architecture of Islamic Inheritance (Mirath)<\/strong><\/td>Why did Allah legislate fixed inheritance shares rather than leaving estate distribution to human bias?<\/td><\/tr>
4. Understanding Proportional Shares: Financial Balance and Responsibility<\/strong><\/td>What is the economic logic behind the division of shares between male and female relatives?<\/td><\/tr>
5. The Will (Wasiyyah), Lineage Protection, and Modern Adoption<\/strong><\/td>How does Islamic guardianship (Kafalah<\/em>) differ from legal adoption, and how can non-heir orphans be protected in a will?<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n\n\n\n

1. The Vulnerability Test: Why Orphan Care Defines True Faith<\/h2>\n\n\n\n

Human beings enter life in total physical frailty. Unlike creatures guided solely by raw survival instincts, a human child requires years of deliberate shelter, nourishment, and ethical training to survive and thrive. When a child loses their father or both parents before reaching adulthood, that essential shield is shattered.<\/p>\n\n\n\n

In secular and historical societies governed by “survival of the fittest,” orphans were routinely dispossessed, enslaved, or pushed to the margins of society. The Quran overturned this brutality, establishing that the measure of any civilization lies in how it treats its most powerless members.<\/p>\n\n\n\n

In the Quranic worldview, kindness to orphans is not optional philanthropy; it is an existential litmus test of sincere faith and belief in divine accountability.<\/p>\n\n\n\n

The Creator declares:<\/p>\n\n\n\n

\n

“Have you seen the one who denies the recompense? For that is the one who drives away the orphan and does not encourage the feeding of the poor.” \u2014 Surah Al-Ma’un (107:1-3)<\/em><\/a><\/p>\n<\/blockquote>\n\n\n\n

The Quran directly reminds the Prophet Muhammad \ufdfa\u2014and through him, all of humanity\u2014of the universal obligation to remember our own vulnerabilities:<\/p>\n\n\n\n

\n

“Did He not find you an orphan and give [you] refuge? And He found you lost and guided [you]? And He found you poor and made [you] self-sufficient? So as for the orphan, do not oppress him.” \u2014 Surah Ad-Duha (93:6-9)<\/a><\/em><\/p>\n<\/blockquote>\n\n\n\n

The Prophet Muhammad \ufdfa emphasized the unmatched spiritual status granted to anyone who steps forward to shield a parentless child:<\/p>\n\n\n\n

\n

“I and the person who looks after an orphan and provides for him will be in Paradise like this,” and he gestured with his index and middle fingers, holding them close together. \u2014 Sahih al-Bukhari (Hadith 6005)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Caring for an orphan provides emotional warmth, moral education, and social belonging. By bringing an orphan into one’s home or consistently sponsoring their needs, believers prevent the psychological alienation and resentment that arise when vulnerable youth are left abandoned to hardship.<\/p>\n\n\n\n

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2. Fiduciary Trust: Quranic Safeguards for Orphaned Wealth<\/h2>\n\n\n\n

When a parent dies, they often leave behind property, land, livestock, or savings intended to secure their children’s future. Historically, corrupt guardians frequently blended the orphan\u2019s assets into their own accounts, substituted inferior livestock for prime assets, or squandered the wealth before the child grew up.<\/p>\n\n\n\n

Surah An-Nisa confronts this economic exploitation with severe legal prohibitions:<\/p>\n\n\n\n

\n

“And give to the orphans their properties, and do not substitute the defective [of your own] for the good [of theirs], and do not consume their property for your own. Indeed, that is ever a great sin.” \u2014 Surah An-Nisa (4:2)<\/em><\/p>\n<\/blockquote>\n\n\n\n

The Creator warns that misappropriating an orphan’s money is not a victimless white-collar crime; it is an act of spiritual self-destruction:<\/p>\n\n\n\n

\n

“Indeed, those who devour the property of orphans unjustly are only consuming in their bellies fire. And they will be burned in a blaze.” \u2014 Surah An-Nisa (4:10)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Because of its catastrophic severity, the Prophet Muhammad \ufdfa categorized consuming an orphan’s wealth among the seven gravest sins:<\/p>\n\n\n\n

\n

“Avoid the seven destructive sins…” The people asked: “O Messenger of Allah, what are they?” He said, “Associating partners with Allah, practicing magic, taking a life unjustly, consuming usury (riba), devouring the property of an orphan, turning back on the battlefield, and slandering chaste, believing women.” \u2014 Sahih al-Bukhari (Hadith 2766), Sahih Muslim (Hadith 89)<\/em><\/p>\n<\/blockquote>\n\n\n\n

The Quranic Protocol for Transferring Property<\/h3>\n\n\n\n

Islam does not hand an inheritance to an immature youth recklessly, nor does it allow a guardian to withhold assets indefinitely under the excuse of “protection.” The Quran provides an objective, two-step transition:<\/p>\n\n\n\n

\n

“And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgment, release their property to them. And do not consume it wastefully and hastily [fearing] that they will grow up. And whoever [when acting as guardian] is rich should refrain, and whoever is poor may consume according to what is reasonable. Then when you release their property to them, bring witnesses over them, and sufficient is Allah as an accountant.” \u2014 Surah An-Nisa (4:6)<\/em><\/p>\n<\/blockquote>\n\n\n\n

This verse establishes four indispensable governance rules:<\/p>\n\n\n\n

    \n
  1. Practical Financial Testing:<\/strong> Guardians must gradually train and test the orphan in budgeting and financial transactions to develop their maturity (Rushd<\/em>).<\/li>\n\n\n\n
  2. Age of Discernment:<\/strong> Full asset control is transferred once physical maturity coincides with mental and financial competence.<\/li>\n\n\n\n
  3. Guardian Compensation Limits:<\/strong> A wealthy guardian is forbidden from taking a single penny for their guardianship. A needy guardian may only deduct a modest, customary allowance strictly covering actual administrative care.<\/li>\n\n\n\n
  4. Transparent Accounting:<\/strong> Assets must be formally inventoried and handed over before reliable witnesses, closing any door to suspicion or family disputes.<\/li>\n<\/ol>\n\n\n\n
    \n\n\n\n

    3. The Architecture of Islamic Inheritance (Mirath)<\/h2>\n\n\n\n

    In many ancient and modern legal frameworks, inheritance is subject to the subjective whims, emotional favoritism, or prejudices of the deceased. Before the revelation of the Quran, pre-Islamic Arabian culture operated on a brutal principle: wealth was given only to those who could ride horses and wield swords in battle.<\/em> As a result, women, young daughters, and infant orphans were completely disinherited and often treated as inheritable property themselves.<\/p>\n\n\n\n

    The Quran disrupted this injustice by establishing that human beings do not possess absolute ownership of their wealth. Material property is a temporary trust granted by Allah. Consequently, the Creator Himself legislated the exact shares of the deceased\u2019s estate, permanently stripping relatives of the ability to disinherit lawful heirs out of anger, personal preference, or misogyny.<\/p>\n\n\n\n

    The foundation was laid with universal legal clarity:<\/p>\n\n\n\n

    \n

    “For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much\u2014an obligatory share.” \u2014 Surah An-Nisa (4:7)<\/em><\/p>\n<\/blockquote>\n\n\n\n

    Systemic Objectives of Islamic Inheritance:<\/h3>\n\n\n\n
      \n
    • Preventing Wealth Concentration:<\/strong> By dividing estates among multiple generations (parents, spouse, children, and siblings where applicable), Islam prevents wealth from accumulating into massive, monopolistic family dynasties.<\/li>\n\n\n\n
    • Preserving Dignity Across Generations:<\/strong> Grandparents and parents who poured their life strength into raising their children are guaranteed an automatic share of their deceased child’s estate (Surah An-Nisa 4:11), ensuring they are never abandoned in their old age.<\/li>\n\n\n\n
    • Eliminating Sibling Rancor:<\/strong> When inheritance rules are recognized as divine mandates (Fara’id<\/em>), surviving family members cannot blame one another for their respective shares, neutralizing feuds that frequently destroy extended families.<\/li>\n<\/ul>\n\n\n\n
      \n\n\n\n

      4. Understanding Proportional Shares: Financial Balance and Responsibility<\/h2>\n\n\n\n

      One of the most frequently discussed elements of Islamic inheritance is the general rule that, among children, a son receives twice the share of a daughter:<\/p>\n\n\n\n

      \n

      “Allah instructs you concerning your children: for the male, what is equal to the share of two females…” \u2014 Surah An-Nisa (4:11)<\/em><\/p>\n<\/blockquote>\n\n\n\n

      When viewed through a secular lens disconnected from the broader Islamic economic framework, this provision is often misunderstood. However, in the Quranic social architecture, rights are strictly balanced against obligations<\/strong>.<\/p>\n\n\n\n

      Economic Burdens in Islamic Law<\/h3>\n\n\n\n
      Factor<\/th>The Muslim Woman<\/th>The Muslim Man<\/th><\/tr>
      Personal Wealth Ownership<\/strong><\/td>Enjoys 100% financial autonomy. Her earnings, inheritance, and gifts belong exclusively to her.<\/td>Possesses private property, but his wealth is legally bound by mandatory family expenditures.<\/td><\/tr>
      Obligation of Maintenance (<\/strong>Nafaqah<\/strong><\/em>)<\/strong><\/td>Carries zero legal obligation to spend on food, rent, medical bills, or children, even if she is significantly wealthier than her spouse.<\/td>Legally obligated to provide complete financial maintenance for his wife, children, aging parents, and unmarried female relatives.<\/td><\/tr>
      Marriage Financial Outlay<\/strong><\/td>Receives a mandatory marital gift (Mahr<\/em>) directly from the husband for her sole possession.<\/td>Obligated to pay the marital gift (Mahr<\/em>) and bear all expenses of establishing the marital home.<\/td><\/tr>
      Inherited Wealth Utility<\/strong><\/td>Her inheritance represents pure financial surplus that she can invest, save, or spend entirely as she sees fit.<\/td>His inheritance must be actively utilized to support dependants, including orphaned nephews or nieces if he acts as guardian.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      When a daughter inherits half of what her brother inherits, she enters adulthood with an asset that requires no mandatory expenditure toward anyone else. Meanwhile, her brother’s larger share is immediately absorbed by legal duties of family shelter, healthcare, schooling, and providing for elderly kin. When examined comprehensively, the Islamic financial system places an immense economic burden upon men while structurally safeguarding female assets.<\/p>\n\n\n\n

      Furthermore, there are scenarios in Islamic jurisprudence where women receive equal shares to men (such as the father and mother both receiving an exact sixth each when the deceased leaves behind children – Surah An-Nisa 4:11), and specific instances where female heirs inherit more than corresponding male heirs or inherit where males are excluded.<\/p>\n\n\n\n

      \n\n\n\n

      5. The Will (Wasiyyah), Lineage Protection, and Modern Adoption<\/h2>\n\n\n\n

      To protect the fixed shares commanded by Allah, the Prophet Muhammad \ufdfa placed clear legal boundaries on personal wills (Wasiyyah<\/em>):<\/p>\n\n\n\n

      \n

      “Allah has appointed for everyone who has a right what is due to him, and no bequest is permissible for an heir.” \u2014 Sunan Abi Dawud (Hadith 2870), Jami’ at-Tirmidhi (Hadith 2120)<\/em><\/p>\n<\/blockquote>\n\n\n\n

      A Muslim cannot write a private will that gives an additional portion to a favorite son or daughter, nor can they reduce the share of an heir they dislike. The estate is distributed according to divine law first, after clearing two mandatory prior obligations:<\/p>\n\n\n\n

        \n
      1. Payment of funeral expenses.<\/li>\n\n\n\n
      2. Complete settlement of all documented debts owed to people or Allah (such as unpaid Zakat).<\/li>\n<\/ol>\n\n\n\n

        Only after debt clearance can a discretionary will (Wasiyyah<\/em>) be executed, and it is strictly capped at a maximum of one-third (1\/3)<\/strong> of the total estate, distributed exclusively to non-heirs or charitable causes.<\/p>\n\n\n\n

        Kafalah vs. Western Adoption<\/h3>\n\n\n\n

        Islam passionately advocates for the lifelong sponsorship and upbringing of orphans, a system known as Kafalah<\/em>. However, Islam maintains a vital distinction between caring for a child and erasing their biological lineage:<\/p>\n\n\n\n

        \n

        “Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers, then they are your brothers in religion and your dependents…” \u2014 Surah Al-Ahzab (33:5)<\/em><\/p>\n<\/blockquote>\n\n\n\n

        In Islamic law, an adopted child does not take the family surname of the adoptive parents as if they were biological offspring. Preserving the true biological name protects genealogical identity (Nasab<\/em>), prevents inadvertent incestuous marriages among unknown biological siblings, and maintains the integrity of the divine inheritance chain.<\/p>\n\n\n\n

        How to Financially Protect an Adopted Orphan<\/h3>\n\n\n\n

        Because an adopted child (Makful<\/em>) does not automatically inherit through bloodline shares, the Quranic system provides the discretionary one-third (1\/3) bequest<\/strong>:<\/p>\n\n\n\n

          \n
        • An adoptive parent can allocate up to one-third of their total estate in their written Wasiyyah<\/em> directly to their adopted orphan.<\/li>\n\n\n\n
        • The adoptive parent can gift (Hibah<\/em>) any amount of property, investments, or cash to the adopted child during their own lifetime while in good health.<\/li>\n<\/ul>\n\n\n\n

          Through this balance, the adopted child’s financial security is firmly guaranteed without disrupting the lawful rights of biological heirs.<\/p>\n\n\n\n

          \n\n\n\n

          Guidance Section: Misconceptions vs. Quranic Truth<\/h2>\n\n\n\n
          Area<\/th>Misconception \/ Cultural Habit<\/th>True Islamic & Quranic Perspective<\/th><\/tr>
          Legal Adoption & Lineage<\/strong><\/td>Changing an adopted orphan’s legal surname to match the adoptive father’s surname to make them “feel biological.”<\/td>Strictly forbidden in Surah Al-Ahzab (33:5). Lineage must remain attached to the biological father to preserve identity, truth, and inheritance integrity.<\/td><\/tr>
          Female Inheritance Dispossession<\/strong><\/td>Forcing female relatives to sign away their land or property rights to “keep the family wealth inside the male lineage.”<\/td>categorized as severe injustice and theft (Ghasb<\/em>). Allah mandated specific shares for women in Surah An-Nisa (4:7). Denying them their rightful share incurs divine wrath.<\/td><\/tr>
          Manipulating the Will<\/strong><\/td>Writing a custom will that disinherits a rebellious child or gives the entire estate to one favored heir.<\/td>Invalid in Islamic law. The Prophet \ufdfa ruled: “There is no bequest for an heir.” Divine distribution supersedes individual emotional preferences.<\/td><\/tr>
          Guardian Mingling of Funds<\/strong><\/td>Treating an orphan’s inheritance as general household income for groceries, vacations, or home renovations.<\/td>The Quran compares devouring an orphan’s property to filling one’s stomach with fire (4:10). The orphan’s assets must be strictly ring-fenced, accounted for, and preserved until adulthood.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
          \n\n\n\n

          Disclaimer<\/h2>\n\n\n\n

          This publication is created for ethical, spiritual, and educational purposes in light of the Quran and authentic Sunnah. Islamic inheritance calculation involves intricate legal considerations, living heir determinations, and jurisdictional variables. This post does not replace formal legal counsel, estate planning, or an official Islamic ruling (Fatwa<\/em>) provided by a certified Mufti or specialized Shariah inheritance authority.<\/p>\n\n\n\n

          \n\n\n\n

          An Invitation to Reflect<\/h2>\n\n\n\n

          The legal precision of the Quran regarding estates, orphans, and family preservation demonstrates that divine revelation is not an abstract philosophy; it is a practical blueprint designed by the Creator to protect the weak, balance wealth, and uphold justice. We warmly invite every seeker, parent, and reflective thinker to open the Holy Quran and read it with contemplation in your own language at least once in your life. Witness how its verses establish universal justice, safeguard the defenseless, and bring harmony to human society.<\/p>\n\n\n\n

          \n\n\n\n

          Frequently Asked Questions (FAQs)<\/h2>\n\n\n\n

          1. Can a Muslim legally adopt an orphan and raise them in their home?<\/h3>\n\n\n\n

          Yes, bringing an orphan into one’s family and nurturing them (Kafalah<\/em>) is one of the highest rewarded deeds in Islam. The single restriction is that the child’s original biological surname and parentage must not be erased or replaced with the adoptive father’s name, ensuring that truth, identity, and biological kinship boundaries are preserved.<\/p>\n\n\n\n

          2. How can an adopted orphan receive property if they do not inherit through fixed shares?<\/h3>\n\n\n\n

          Adoptive parents can secure an orphan’s financial future through two permissible methods: by executing a formal bequest (Wasiyyah<\/em>) granting the child up to one-third (1\/3) of their total net estate upon death, or by giving financial gifts (Hibah<\/em>) during their lifetime while in normal health.<\/p>\n\n\n\n

          3. What should a family do if poor relatives or orphans are present when inheritance is divided?<\/h3>\n\n\n\n

          The Quran explicitly commands generous charity and gentle communication in such moments: “And when [other] relatives and orphans and the needy are present at the [time of] division, give them [something] out of it and speak to them words of appropriate kindness”<\/em> (Surah An-Nisa 4:8). Providing a gift softens hearts and prevents feelings of deprivation.<\/p>\n\n\n\n

          4. Can a guardian invest an orphan’s money into commercial trade?<\/h3>\n\n\n\n

          Yes, scholars encourage guardians to prudently invest and trade with an orphan’s surplus assets so that annual obligatory Zakat does not gradually diminish the principal wealth. However, the investments must be low-risk, ethical, halal, and conducted with extreme caution to protect the orphan\u2019s capital.<\/p>\n\n\n\n

          5. Why did Allah legislate exact inheritance fractions instead of letting people write their own wills?<\/h3>\n\n\n\n

          Human judgment is prone to temporary emotions, jealousy, manipulation by manipulative relatives, and cultural biases. By establishing clear mathematical fractions (Fara’id<\/em>) in the Quran, Allah protected the weak, guaranteed rights for women and elderly parents, and eliminated the destructive family litigation that often follows subjective wills.<\/p>\n\n\n\n

          6. What occurs if an orphan reaches adulthood but lacks mental capacity to manage wealth?<\/h3>\n\n\n\n

          If an individual reaches physical adulthood but suffers from severe cognitive disability or lack of financial discernment, the guardian or an appointed Shariah court conservator continues to oversee the estate responsibly, ensuring the person’s living, housing, and medical needs are met with dignity throughout their life.<\/p>\n","protected":false},"excerpt":{"rendered":"

          Learn how the Quran protects orphans and regulates estate division through Islamic inheritance law (Mirath). Explore shares, Kafalah, and divine justice.<\/p>","protected":false},"author":3,"featured_media":40348,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[23],"tags":[256,335,333,253,255,254,258,257],"class_list":["post-40346","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-family-and-reproduction","tag-caring-for-orphans-in-islam","tag-holy-quran","tag-islam-and-society","tag-islamic-inheritance-law","tag-kafalah-vs-adoption","tag-mirath-in-quran","tag-rules-of-inheritance-in-islam","tag-surah-an-nisa-orphan-rights"],"_links":{"self":[{"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/posts\/40346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/comments?post=40346"}],"version-history":[{"count":2,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/posts\/40346\/revisions"}],"predecessor-version":[{"id":40396,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/posts\/40346\/revisions\/40396"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/media\/40348"}],"wp:attachment":[{"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/media?parent=40346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/categories?post=40346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamforeveryone.org\/nl\/wp-json\/wp\/v2\/tags?post=40346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}